Thursday, August 6, 2020

শেখ মুজিবুর রহমান , কবিতা (প্রবীর চক্রবর্তী, বিশালগড়)

শেখ মুজিবুর রহমান
প্রবীর চক্রবর্তী, বিশালগড়

রক্ত অশ্রু ও যন্ত্রণা থেকে একটি দেশ
রূপকথার মতো
রাতে মায়ের বুকের কাছে শুয়ে শুয়ে যেমন
বাংলাদেশের শিশুটি  এখনও
একাত্তরের মুক্তিযুদ্ধের কথা শুনতে চায়
রাতে মায়ের বুকের কাছে শুয়ে শুয়ে যেমন
বাংলাদেশের শিশুটি এখনও
শেখ মুজিবুর রহমানের কথা শুনতে চায়
রূপকথার মতো।
তুমি যে স্বপ্ন ফেরি করে দিয়েলো
বাংলাদেশের প্রতিটি মানুষের চোখে
একটি স্বাধীন দেশের।

মনে পড়ে মুক্তিযুদ্ধের কথা
পাকিস্তানি হানাদারেরা যখন পশুর মতো
চালিয়েছিলো তাদের নিষ্ঠুর বর্বরতা
খুন করেছিলো অগণিত মানুষ
বুকের ওপর দিয়ে চালিয়েছিলো যুদ্ধের ট্যাঙ্ক
ঝাঁকে ঝাঁকে গুলি ঝাঁঝরা করে দিয়েছিলো
বাংলাদেশের হৃদয়
মা বোনদের ইজ্জত লুটে নিয়েছিলো নরখাদকের দল
আকাশে বাতাসে যখন মৃত্যু আর আতঙ্কের হাহাকার
শুধু লাশ আর লাশ শুধু বাস্তুহারা মানুষের কান্না
মনে পড়ে মজিবুর রহমান তুমি তখন
আহত সিংহের মতো গর্জে উঠেছিলে
ভাইসব আমরা একটি স্বাধীন বাংলাদেশ চাই
মনে পড়ে রাইফেল হাতে চিতাবাঘের মতো
ঝাঁপিয়ে পড়া মুক্তি যোদ্ধাদের কথা
পবিত্র দেশপ্রেমের কাছে সেদিন পরাজিত হলো
পাকিস্তানি হানাদারেরা জয়বাংলা
রক্ত অশ্রæ ও যন্ত্রণা থেকে একটি দেশ রূপকথার মতো।
পদ্মা মেঘনা তিতাসের স্রোতে স্রোতে
অসংখ্য নদী স্রোতে ভেসে যাওয়া কত মানুষের লাশ
কতো স্বপ্ন, কতো রক্ত।

আজ যদি শহিদ মিনারের কাছে দাঁড়াই
শত শত শহিদের মাঝে দেখি আমাদের মুজিবুর রহমান
এখনো ঘোষণা করছে
আমরা একটি স্বাধীন বাংলাদেশ চাই
আমরা একটি স্বাধীন বাংলাদেশ চাই।

অনন্ত উদ্ধার , কবিতা ( সৈয়দ হাসমত জালাল , কলকাতা)

অনন্ত উদ্ধার
সৈয়দ হাসমত জালাল , কলকাতা

সাড়ে সাত কোটি মানুষের স্বপ্ন ও আশা
বেজেছিলো তোমারই বজ্রকণ্ঠ স্বরে
পূর্ব আকাশে বাংলার মাটি ও মায়ের ভাষা
লিখে দিয়েছিলে গাঢ় রক্তের অক্ষরে।

কত শান্ত ফল ভরা শাখা, শোভিত পুষ্পকোরক
সবুজ প্রান্তর নদী নীল সাগরের ফেনা
হতে পারে তারাও এমন গভীর বিস্ফোরক
বাবতে কি পেরেছিলো ঘাতক শত্রæসেনা!

জন্ম নিয়েছে একটি নতুন নিবিড়ি ঠিকানা
জন্ম নিয়েছে এক হীরক খন্ড দেশ
তোমার কণ্ঠ ছাড়িয়ে গিয়েছে সব দিগন্ত সীমানা
আবার উঠেছে সূর্য, আকাশও নির্নিমেঘ।

হাজার বছরের বন্ধনে আমরা যে বাধা আছি
হৃদয়কে ভাগ করবে সে কোন মূঢ় কাঁটাতার
একই আলো হাওয়া , একই ভাষা গানে আমারাও বাচি
ত্রিশ লক্ষ প্রাণের মূল্যে সে অনন্ত উদ্ধার!

আগুনের পাখি , কবিতা (জয়ন্ত বাগচী, কলকাতা)


আগুনের পাখি
জয়ন্ত বাগচী, কলকাতা

বর্বর অত্যাচারের কাহিনী বুকে পুষে
রাজপথ দাপিয়ে বেড়িয়েছিলো ইস্পাতকঠিন চাকা
সমবেত যন্তরের সররে ফুটেছিলো হাহাকার
তবুও পথ পেরিয়েছিল দুশমনি আদেশে
স্বপ্নের ফানুসটা নিজেই বোঝেনি সেদিন
প্রান্তসীমায় সে দন্ডায়মান
ভালোবাসা দোল খেয়েছিলো কান্না বুকে চেপে
ক্ষমতার অলিন্দে পা রেখে আক্লোশে।

সেদিন আকাশে মেঘ ছিলো নক্ষত্র ছিলো
দৈনন্দিন জীবনে কিছুই ছিলোনা বাকি
তথাপি সব কিছুকে স্তব্ধ করে
মহানিদ্রায় শহিদ হলেন আগুনের পাখি।

জাতির মেরুদন্ড লৌহকঠিন করে
লহমায় জাগালেন গ্রাম নগর প্রান্তরের গৃহ
দাবায়ে রাখতে না পারার দৃপ্ত অঙ্গীকার
আজও কান পাতলেই শুনি অহরহ
দিন আসে দিন যায় তবুও কোনদিন
ফুরায় না কোন কথা ফুরায় না রেশ
মোছে না সেই নাম যায় প্রতিটি বর্ণে
মিশে আছে চিরন্তনী বিদ্রোহী এ বাংলাদেশ।
আগুনের পাখি
জয়ন্ত বাগচী, কলকাতা

বর্বর অত্যাচারের কাহিনী বুকে পুষে
রাজপথ দাপিয়ে বেড়িয়েছিলো ইস্পাতকঠিন চাকা
সমবেত যন্তরের সররে ফুটেছিলো হাহাকার
তবুও পথ পেরিয়েছিল দুশমনি আদেশে
স্বপ্নের ফানুসটা নিজেই বোঝেনি সেদিন
প্রান্তসীমায় সে দন্ডায়মান
ভালোবাসা দোল খেয়েছিলো কান্না বুকে চেপে
ক্ষমতার অলিন্দে পা রেখে আক্লোশে।

সেদিন আকাশে মেঘ ছিলো নক্ষত্র ছিলো
দৈনন্দিন জীবনে কিছুই ছিলোনা বাকি
তথাপি সব কিছুকে স্তব্ধ করে
মহানিদ্রায় শহিদ হলেন আগুনের পাখি।

জাতির মেরুদন্ড লৌহকঠিন করে
লহমায় জাগালেন গ্রাম নগর প্রান্তরের গৃহ
দাবায়ে রাখতে না পারার দৃপ্ত অঙ্গীকার
আজও কান পাতলেই শুনি অহরহ
দিন আসে দিন যায় তবুও কোনদিন
ফুরায় না কোন কথা ফুরায় না রেশ
মোছে না সেই নাম যায় প্রতিটি বর্ণে
মিশে আছে চিরন্তনী বিদ্রোহী এ বাংলাদেশ।

শোনাও আবার , হে বজ্রনির্ঘোষ , কবিতা (রামেশ্বর ভট্টাচার্য)

শোনাও আবার , হে বজ্রনির্ঘোষ
রামেশ্বর ভট্টাচার্য

সত্তর দশকে আমি বসন্তের
বজ্রনির্ঘোষ শুনেছিলাম
আমি মাও কে দেখিনি।

আমি একাত্তরে রমনার ময়দানে
আবার বজ্রনির্ঘোষ শুনেছিলাম
বঙ্গবন্ধু মুজিবুরকেও কখনো দেখিনি।

আমি শুধু দেখেছি লক্ষ মানুষের কলরব
গর্জমান সমুদ্রের ঢেউ হয়ে উঠেছিলো যেভাবে
জলোচ্ছাস ওঠে হঠাৎ মৃত আগ্নেয়গিরি যেন
জেগে উঠেছিলো আগ্ন্যুৎপাতে শান্ত সুনিবিড়
অধেকলীন দেশের সহস্র মানুষকে আমি
দেখেছি রাইফেল হাতে দৃঢ়মুঠি হেঁটে যায়
অনিবার মৃত্যুর দিকে। আমি শুনেছি কান্না ভেজা
বীরাঙ্গনার কথা দেখেছি অসহায় উদ্বাস্তু শিবির
ঝড়ে উড়ে যাওয়া তাবুর আস্তানা।

আমি জেনেছি , যে অহিংসা ও সত্যাগ্রহের কথা
বলেছিলো তাকে হত্যা করেছে কেউ
যে রমনার ময়দান থেকে মুক্তিবোধ এনেছিলো
তাকেও হত্যা করেছে কেউ
আমি ঘৃণা করি হত্যাকারীকে আমৃত্যু।

আমি জেনেছি ঘাতকরা এখনো জানেনি
বুলেট প্যালেট দিয়ে শরীর ঢেকে দিলেও
মুক্তিকামী মানুষের হৃদয়কে
ভাঙতে পারেনি কখনো।

মুজিব পার্থজিৎ , কবিতা (গঙ্গোপাধ্যায়, কলকাতা)


মুজিব
পার্থজিৎ গঙ্গোপাধ্যায়, কলকাতা

মুজিবের তো হয়নি মৃত্যু, যাননি ঘুমের দেশে
আছেন তিনি, থাকবেনও ঠিক, যাবেন ভালোবেসে
এদিক ওদিক সবদিকেতে তাঁর যেন পাই ছোঁয়া
শহিদ-বেদি ঝকঝকে আজ , বৃষ্টিজলে ধোয়া।

নদীর স্রোতে, মোরামপথে কিংবা অশ্বত্থতলায়
মুজিব আছেন সংঙ্গোপনে, পদক্ষেপে চলায়!
কাজের চাপে মনস্তাপে পাশেই থাকেন তিনি
বঙ্গে আছেন বন্ধু হয়ে সব বাঙালি ঋণী!

কেউ যদি যায় ভুল পথেতে ঠিক হয়ে যান হাজির
দেন ধরিয়ে শয়তানি সব কৌশলী কারসাজি!
সামনে মুজিব হাঁটছি সবাই লাগছে পায়ে মাটি
মনের কোণে ছড়িয়ে পড়ে ভালোবাসা খাঁটি!

মাথায় তিনি হাত রেখেছেন, ভয় নেই আর মোটে
শুকনো বাগান সাজছে আবার, রক্তগোলাপ ফোটে
পদ্মানদী ছলাৎ ছলাৎ থামবে না তার ঢেউ
মুজিব আছেন বুকের ভেতরে ভুলতে পারে কেউ?

ভালোবাসার সনদ , কবিতা ( পঙ্কজ সাহা, কলকাতা)


ভালোবাসার সনদ
পঙ্কজ সাহা, কলকাতা

স্বপ্ন ছিলো কিন্তু এলো না ঘুমে
স্বপ্ন এলো এই জাগরণে যখন
সবুজের প্লাবনে তিনি বললেন
‘এবারের সংগ্রাম আমাদের মুক্তির সংগ্রাম
এবারের সংগ্রাম স্বাধীনতার সংগ্রাম’।

কালো মেঘের আকাশে
উড়ে গেলো শতশত সাদা বক
কৃষকের লাঙলে মাটি ফুড়ে উঠলো
জেলের জালে নদী জল থেকে উঠে এলো
কবির কলম থেকে ঝরে পড়লো
একটি নাম সোনার বাংলা।

স্বাধীন হাওয়া বললো আমি এসেছি
ঝন ঝন ঝড়ে উড়িয়ে নিলো
হাতের শৃঙ্খল, মনের মেঘ
সংগ্রাম এসে ডাকলো দেশকে
সোনার বাংলা ডাকলো
হাত ধরা সারি সারি হাতকে
মুক্তি এসে আলিঙ্গন করলো দেশকে।
তিনি ফিরে এলেন
এক আকাশ থেকে অন্য আকাশ হয়ে
স্বাধীন বাংলার মাটিতে
সহস্র কণ্ঠে বললো সোনার বাংলা
আমি তোমায় ভালোবাসি
সোনার বাংলা বললো
মুজিব আমি তোমাকে ভালোবাসি।

ভাষা শহিদ , কবিতা (বীথি চট্টোপাধ্যায়, কলকাতা)



ভাষা শহিদ
বীথি চট্টোপাধ্যায়, কলকাতা

পিঠ সোজা করে বাঁচতে চাইছে পূর্ব পাকিস্তান
বাঙালির কাছে কুরবানী মানে মুজিবুর রহমান
খুব কম লোক থাকে দুনিয়ায় যাদের যাবেনা কেনা
কী অত্যাচার করছে ওখানে ভয়াবহ খানসেনা।

প্রহরে প্রহরে রেডিও চলছে রাত হয়ে আসে ফিকে
জরুরি মিটিং ডাকতে হয়েছে ইন্দিরা গান্ধীকে
পোস্টার আর লিফলেট ওড়ে রবীন্দ্র নজরুলে
মুজিবের ডাকে জনসমুদ্রে জোয়ার উঠলো দুলে।

বাঁচবার মতো বাঁচবো নাহলে কবুল করবো প্রাণ
বাঙালির কাছে কারবালা মানে মুজিবুর রহমান
কাকে বাড়ি থেকে তুলে নিয়ে গেল, পড়ে আছে নদী পাড়ে
নরম মাটিতে রক্তের রেখা ইছামতীর ধারে।

নদীজলে ক্ষীণ আলো এসে পড়ে মৃদু কুয়াশায় স্নান
বাঙালির কাছে বিষাদসিন্ধু মুজিবুর রহমান।

Bangabandhu remains the light house By Prashanta Bhushon Barua

Bangabandhu remains the light house

Prashanta Bhushon Barua

By the time passed, it is now the writing of the history that in real meaning and on all counts Bangabandhu is Bangladesh. His love for common people defines his politics. His tirelessness for fighting Bengali interests answers why he is inseparable with whatever interests Bengali commoners. His uncompromising bravery and herculean tirelessness protecting his peoples' very best interest in every stages defines why he is all time friend of Bangla, beloved Bangabandhu. The endless love and sacrifice for his people answers why he is still steering the nation to the next much desired destination of prosperity and self respect in global stage. As once he said, 'the beggars do not have any respect, we have to be self reliant'. His nation is now marching towards his dreamt self respect on all counts under his very competent daughter's leadership but he was not allowed to see the journey. Like many others, I have no doubt that he can not and will not curse us for terribly failing to doing our duty giving him the least justice in post 75 because of his own natural love and affection for Bengalis but how can we refrain from cursing ourselves? Is not a collective guilt?

How we forgive ourselves for terrible failure in the morning of 15 august and aftermath? What he thought about our ungratefulness before leaving last breath? Did pain and shock he received from treachery, cowardly selfishness know any bound? Then how the party he gave birth by his life (salute some exception) along with forces he built, chiefs he appointed could observe silence, criminal silence? Where were Mark Antony s who pretended to give their lives for him? All chiefs who had a oath bound duty to defend constitution and protect the President and founder of the nation staged a cowardly, shameless demonstration of inaction. Army chief was not powerless in terms of loyal four battalion size availability 3rd Bengal, 2nd Bengal and 4th Bengal all stationed in Dhaka 46 Brigade Commander Shafayet Jameel was loyal to him, at least 4 battalion size troops were available to counter attack and eliminate assassins in two hours' operation. Once it would have started, more troops from other regiments would definitely have marched. By the end of the day on 15 August, assassins' flesh and blood were not to be found. Alas, who had arms and ammunition did not use it, troops not marched, Jets did not make sorties over killer Tanks. Only Brigadier Zamil contributed to lessen our guilt. Others observed criminal silence and counting, the gain they would have from the change. Indeed some of them took side of killers.

 

The nation who then just won a big fight three and a half year ago digested this deepest wound and insult to the nationhood. A few questions must not be left unanswered: a) why Tanks deployed in Dhaka as Dhaka was not proved good ground.for Tank battle? b) Faruque, the killer attempted a similar accident in 1973 with only 3 Tanks , why he was not put on trial in 1973? c) Why he was even given the 2nd in Command's charge in the same Tank Regiment after new arrivals of 30 from Egypt , a gift to Bangabandhu by President Sadat? d) Who was responsible to deactivate Comilla Brigade's troops guarding 32? e) How Huda and Dalhn.'~ company got the duty guarding 32 in that very morning J) why Rashid's posting from Gunnery school Jeshore was cancelled and instead stationed in Dhaka whereas he then just finished gunnery course in Delhi and needed in Jeshore, not in Dhaka? g) killer troops passed by filed intelligence in Cantonment, what did they do? h) why guard commander in 32 was not alerted by Army Chief and Dhaka Station Commander who had discharged duty to guard President House on behalf of army HQ? Chief got time from at least 4.30am to 5.40143am to alert them, send reinforcement. i) Brigadier Zamil urged army chief prior to his movement along with PGR to send force approximately at Sam. if Zamil could get his troops ready in 15 minutes, why army chief could not lead a personal initiative with available troops around him and order others to follow? Where was the desperation in his side to save Bangabandhu? There should be a commission to investigate how chief of army staff could be hijacked from his HQ along two other chiefs in Navy and air force ? Who called them to HQ ? Were all of them under duress? It is admirable that Bengali nation has shown bravery, remarkable sacrifice in many occasions but demonstration of cowardly selfishness is not rare at all, 15 August is the most painful example of all. We now must look forward to preaching true history of Bangabandhu's sacrifice, bravery, superman ship in liberating the nation, rebuilding it, eternal love and commitment for global peace and humanity for vast global audience as well as new generations at home.

 

A true duty bound love for Bangabandhu may least reduce curse of inaction after killing the father of the Nation and an unforgivable blockade to pay justice. He is our light house in distress, be it man made or natural. He will remain as the eternal source of strength for fighting odds and continue to steering, till days, months and years yet to come, both in pain and grief, happiness and joys of his people. Bangabandhu is our sword as well as shield, the greatest hero of all ages. His flow of love for people flew endless till the very last moment. He did not have magic but nearly divine quality to transmit his love andain in others for greater national causes. Bangabandhu is own Caesar who did not rule but loved and served his people. He continued serving after so long since his departure and will continue to do so for long many years. The Newsweek gave him a name in April 1971, 'Poet of politics', indeed he is the poet of love, peace and bravery who did not only dream, let his people unite behind that dream and let themselves dream at the same tune of music and length of radio wave to spreading it for all Bengalis in home and abroad, across the world, for their past and future. The nation still shed tears through his eyes, joys too, speaks in his thunder voice, fights back, die and win in his style. Bangabandhu still remains the greatest cultural and political asset of the nation, no reserve record in national treasury may touch it, let alone crossing ever.

 

The nation correctly becomes emotional in his name but fact, figure and logic justified our emotion, our pride , grief and joy for Bangabandhu. My salute for those great souls who dared to fight back and scarified in post 15 August. They are duty bound. If any one loves Bangabandhu, he/she indeed loves Bangladesh, with all its past glory and future promise. Bangabandhu is a light house and will remain so in the streets of cities, murmuring water flows of rivers, paths of villages and valleys. In peace, in fight, in joys and grief, he is with us, we are with him, inseparable, inalienable, boldly  tied with eternal and enduring bond of love and affection which made him Bangabandhu, made us his blood indebted follower, not very competent though in all time.

 

Still we fight and win in his name, steer ourselves against all odds. Bangabandhu remains the light house, whilst his enlightened daughter, the most competent mariner takes the ship to the next port of hope, pride and dignity, a national momentum much desired by her father, father of the nation. Let sun shine on his high head, let sky gift light on his eyes, let rain bless, let moon light, let stars lit universe on his name, most loved, admired name. Let millions Mark Anthony parade towards the killers of our greatest hero of all ages.


The Father of the Nation Bangabandhu Sheikh Mujibur Rahman By Abdul Gaffar choudhury


The Father of the Nation Bangabandhu Sheikh Mujibur Rahman

Abdul Gaffar choudhury

 

He is not a mere individual. He in an institution. A movement. A revolution. An upsurge. He is the architect of the nation. He is the essence of epic poetry and he is history. This history goes back a thousand years. Which is why contemporary history has recognized him as the greatest Bengali of the past thousand years. The future will call him the superman of eternal time.

And he will live, in luminosity reminiscent of a bright star, in historical legends. He will show the path to the Bengali nation his dreams are the basis of the existence of the nation. A remembrance of him is the culture and society that Bengalis have sketched for themselves. His possibilities, the promises thrown forth by him, are the fountain-spring of the civilized existence of the Bengalis. He is a friend to the masses. To the nation he is the Father. In the view of men and women in other places and other climes, he is the founder of sovereign Bangladesh. Journalist Cyril Dunn once said of him, “In the thousand – year history of Bangladesh, Sheikh Mujib is the only leader who has, in terms of blood, race, language, culture and birth, been a full – blooded Bengali. His physical stature was immense. His voice was redolent of thunder. His charisma worked magic on people. The courage and charm that flowed from him made him a unique superman in these times.” Newsweek magazine called him the poet of politics.

The leader of the British humanist movement, the late Lord Fenner Brockway once remarked, “In a sense, Sheikh Mujib is a greater leader than George Washington, Mahatma Gandhi and De Valera.” The greatest journalist of Egypt, Hasnein Heikal (former editor of Al Ahram and close associate of the late President Nasser)  said, “Nasser is not simply of Egypt. Arab world. His Arab nationalism is the message of freedom for the Arab people. In similar fashion, Sheikh Mujibur Rahman does not belong to Bangladesh alone. He is the harbinger of freedom for all Bangalis. His Bengali nationalism is the new emergence of Bengali civilization and culture. Mujib is the hero of the Bengalis, in the past and in the times to be.

Embracing Bangabandhu at the Algiers Non – Aligned Summit in 1973, Cuba’s Fidel Castro noted, “I have not seen the Himalayas. But I have seen Sheikh Mujib. In personality and in courage, this man is the Himalayas. I have thus had the experience of witnessing the Himalayas.

Upon hearing the news of Bangabandhu’s assassination, former British Prime Minister Harold Wilson wrote to a Bengali Journalist, “This is surely a supreme national tragedy for you. For me it is a personal tragedy of immense dimensions.”

In Europe, the outcome of democratic national aspirations has been the rise of modern nationalism and the national state. Those who provided leadership in the task of the creation of nations or nation-states have fondly been called by their peoples as founding fathers and have been placed on the high perches of history. Such is the reason why Kamal Ataturk is the creator of modern Turkey. And thus it is that Bangabandhu Sheikh Mujibur Rahman is the founder of the Bengali nation – state and father of the nation of his fellow Bengalis.
But in more ways than one, Sheikh Mujib has been a more successful founding father than either Ataturk or Gandhi. Turkey existed even during the period of the Ottoman Empire. Once the empire fell, Ataturk took control of Turkey and had it veer away from western exploitation through giving shape to a democratic nation – state.

In Gandhi’s case, India and Indians did not lose their national status either before or after him. But once the British left the subcontinent, the existence of the Bengali nation appeared to have been blotted out. The new rulers of the new state of Pakistan called Bangladesh by the term “East Pakistan” in their constitution. By pushing a thousand – year history into the shadows, the Pakistani rulers imposed the nomenclature of “Pakistanis” on the Bengalis, so much so that using the term “Bengali” or “Bangladesh” amounted to sedition in the eyes of the Pakistani state. The first man to rise in defense of the Bengali, his history and his heritage, was Sheikh Mujibur Rahman. On 25 August 1955, he said in the Pakistan Constituent Assembly, “Mr. Speaker, they ( government) want to change the name of East Bengal into East Pakistan. We have always demanded that the name ‘Bangla’ be used. There is a history behind the term Bangla. There is a tradition, a heritage, If this name is at all to be changed, the question should be placed before the people of Bengal: are they ready to have their identity changed?”

Sheikh Mujib’s demand was ignored. Bangladesh began to be called East Pakistan by the rulers. Years later, after his release from the so – called Agartalas case, Sheikh Mujib took the first step toward doing away with the misdeed imposed on his people.
On 5 December 1969, he said, “At one time, attempts were made to wipe out all traces of Bengali history and aspirations. Except for the Bay of Bengal, the term Bengal is not seen anywhere.

On behalf of the people of Bengal, I am announcing today that henceforth the eastern province of Pakistan will, instead of being called East Pakistan, be known as Bangladesh.” Sheikh Mujib’s revolution was not merely directed at the achievement of political freedom. Once the Bengali nation – state was established, it become his goal to carry through programmes geared to the achievement of national economic welfare.


The end of exploitation was one underlying principle of his programme, which he called the Second Revolution. While there are many who admit today that Gandhi was the founder of the non – violent non – cooperation movement, they believe it was an effective use of that principle which enabled Sheikh Sheikh Mujib to create history. Mujib’s politics was a natural follow – up to the struggle and movements of Bengal’s mystics, its religious preachers, Titumir’s crusade, the Indigo Revolt, Gandhiji’s non – cooperation, and Subhash Chandra Bose’s armed attempt for freedom. The secularism of Deshbandhu Chittaranjan Das, the liberal democratic politics of Sher-e-Bangla A. K. Fazlul Hague and Huseyn Shaheed Suhrawardy Contributed to the molding of the Mujib character.

He was committed to public welfare. Emerging free of the limitations of western democracy, he wished to see democracy sustain Bengali nationalism. It was this dream that led to the rise of his ideology. At the United Nations, he was the first man to speak of his dreams, his people’s aspiration, in Bangla. The language was, in that swift stroke of politics, recognized by the global community.

For the first time after Rabindranath Tagore’s Nobel achievement in 1913, Bangla was put on a position of dignity. The multifaceted life to the great man cannot be put together in language or color.

The reason is put on; Mujib is greater than his creation. It is not possible to hold within the confines of the frame the picture of such greatness. He is our emancipation – today and tomorrow. The greatest treasure of the Bengali nation is preservation of his heritage, a defense of his legacy. He has conquered death. His memory is our passage to the days that are to be.


LANGUAGE MOVEMENT AND BANGABANDHU SHEIKH MUJIBUR RAHMAN By Abdul Gaffar Choudhury



LANGUAGE MOVEMENT AND BANGABANDHU SHEIKH MUJIBUR RAHMAN

Abdul Gaffar Choudhury

 

Father of the Nation Bangabandhu Sheikh Mujibur Rahman had a special contribution to the Language Movement. A lifelong supporter of the mother language, he dedicated his services to acquiring the due recognition of Bangla language in the initial phase of the Language Movement in 1947 and later on as a lawmaker and as the President. Till his death, he spoke for, and worked towards, the development and advancement of Bangla language, and the right of the Bangla speaking people. To date, literature in the form of articles, novels and books have failed to adequately depict Bangabandhu’s contributions to the Language Movement. In some instance, his role has been downplayed. Keeping those in mind, this article attempts to portray the real extent of Bangabandhu Sheikh Mujibur Rahman’s role in the Language Movement.

 

If the history of the Language Movement is analyzed, the truth about Bangabandhu’s contributions becomes crystal clear. After the 1947 partition, Mohammad Ali Jinnah became the virtual overlord of Pakistan. Among the two newly created provinces, the rulers of West Pakistan started discriminating against East Pakistan on a variety of issues, including language. This gave rise to the Language Movement. Right after the birth of Pakistan in 1947, some political activists gathered in Sirajuddoula Hotel in Kolkata to discuss the future of East Pakistan. That meeting resolved to form a non-communal political movement and organization in Pakistan. Sheikh Mujibur Rahman was present in that meeting.

 

In an activists conference held on 6 and 7 September, 1947 in Dhaka, the Democratic Youth League was formed. The said conference adopted some proposals regarding language. In this regard GaziulHuq comments: “The adopted proposals of the conference were read out by the erstwhile student leader Sheikh Mujibur Rahman”. Raising the proposal regarding language, he said: “The workers conference in East Pakistan proposes that, Bangla language should be made the medium of writing and legal/administrative language of East Pakistan. As to what would be the language of the entire Pakistan should be left to further discussions, negotiations, and decisions of the general people. The people’s decision should be considered final in this regard”.

This is how the first cry for language rights was made [Source:

 “BhashaAndoloneBanagabandhu’rBhumika”,

GaziulHuq, (Language Movement and Bangabandhu)’, BangabandhuGobeshonaKendro 1994].

 

Bangabandhu Sheikh Mujibur Rahman directly joined the Language Movement after coming back to East Pakistan from India. At the outset of the movement, he participated in the activities for national language movement of TomuddunMojlish. Biographer of Bangabandhu’s early life Professor Dr. Mazharul Islam states in this regard: “Sheikh Mujibur Rahman helped and supported this party on many works related to the national language” (Source: Bangabandhu Sheikh Mujib, Mazharul Islam: Dhaka, Agami Publication, 1993, Page 104). In 1947, he participated in the signature collection campaign and various meetings and processions with the RashtroBhashaShongramPorishod. On 5 December 1947, he led a procession and attended the meeting of the Muslim League Working Committee held at the residence of NawabNazimuddin, demanding Bangla be recognized as the state language.

 

In December 1947, 14 language heroes including contemporary some politicians, formulated a 21 points manifesto which for the first time propagated the Language Movement. Within those 21 points in the manifesto, the second item was regarding the state language. This historical document came out as a small booklet called: “Rashtrobhasha Ekush DofaIshtehar- Oitihashik Dolil” (State Language-21 Points Manifesto- Historical Document). This booklet is recognized a historical documentary evidence of the Language Movement. Sheikh Mujibur Rahman had an undeniable contribution in the drafting of this manifesto and was one of the key signatories. In this regard, Professor of History at Dhaka University, Dr. Syed Anowar Hossain says: “The publication of the booklet within 3-4 months of the creation of Pakistan represented a call for the residents of East Pakistan to wake up from the illusion of the concept of Pakistan. The people in whose name the booklet came out were all dedicated activists for the movement of Pakistan. It is to be noted that one of these people was Faridpur’s (currently Gopalganj) Sheikh Mujibur Rahman; who subsequently led Bangladesh to its creation as Bangabandhu” (To know more, see “RashtrobhashaEkushDofaIshtehar - OitihashikDolil”, Shaikhul Bari, Reprinted January 2002).

 

The “Workers Camp” at No. 150 Mogultuli was at that time the meeting hub of progressive students, youths and political activists. The members of the Workers Camp exposed the issue of Bangla language and other discrimination by Pakistan in front of the nation. The people in support of the Language Movement used to regularly frequent this place and many plans to realize the goal of making Bangla the state language used to be pitched here. Sheikh Mujib, Showkat Ali, Kamruddin Ahmed and others were the lifeblood of this camp. Bahauddin Chowdhury states: “Even after the formation of Pakistan in 1947, 150 Mogultuli continued to be the incubator of opposition politics. Leaders like Sheikh Mujibur Rahman, Zahiruddin and Naimuddin used to gather at 150 Mogultuli”. (Source: 150 Mogultuli, Bahauddin Chowdhury, JanakanthaEid Edition, 2008). The East Pakistan Muslim Students League was formed on 4 January 1948. The legacy of this organization in the history of the Language Movement was remarkable. Formed under the aegis of Bangabandhu Sheikh Mujibur Rahman on 4 January 1948, the 10-point demands of Students League included, among others, the demand to make Bangla a state language of Pakistan, recruitment of Bangali officers in the military and mandatory military education for all.

 

During the strike of 26 February, there was a meeting chaired by Chief Professor AbulKashem at Dhaka University premises. Students from Dhaka University, Dhaka Medical College, Engineering College and Engineering School boycotted their classes and joined the meeting. As to the contributions of Sheikh Mujib during the 26 February strike, Dr. Mazharul Islam states: “It should be noted that in this procession, Sheikh Mujibur played a leading role in the overall management and direction. Sheikh Mujib, along with other progressive student leaders deeply understood the need for building up a universal campaign for establishing Bangla as a state language” (Source: Language Movement and Sheikh Mujib, Pages 19-20). He met with leaders of ShongramParishad and even released a joint statement. The ShongramParishad was reformed at the joint meeting of TomoddunMajlish and Muslim Students League held at FazlulHuq Muslim Hall on 2 March 1948. This meeting was attended by leaders and activists of various organizations, of whom Sheikh Mujibur Rahman, ShamsulHuq, Oli Ahad, Muhammad Toaha, AbulKashem, Ronesh Das Gupta, AjitGuha were notable. The meeting decided to build up a concerted movement against position on Bangla language of National Assembly and Muslim League by forming the All Party Council for Struggle on State Language. This included two members each from GanaAzadi League, Democratic Youth League, East Pakistan Muslim Students League, TomoddunMajlish, committees of residential halls and youth organizations. ShamsulAlam was elected as the Convener of the Council. Sheikh Mujib played an active, bold and farsighted role in the formation of the Council.

11 March of 1948 was a memorable day for the history of the Language Movement. On this date, a spontaneous strike was observed throughout the country for demanding Bangla as the state language. This was the first successful strike in the history of the Language Movement as well as after the formation of Pakistan. Sheikh Mujib was arrested and repressed by police after leading this strike. Language Veteran Oli Ahad in his book “National Politics 1945-1975” wrote: “In order to take part in the strike, Sheikh Mujibur Rahman came to Dhaka from Gopalganj on 10 March. During the strike programme of 11 March, Sheikh Mujib was so involved and excited that this strike redefined the course of life”. The publication “Sheikh Mujibur Rahman: Life and Politics”, edited by Monayem Sarkar and published by Bangla Academy states: “This was the first arrest for him in independent Pakistan”

 

In order to make the strike on 11 March successful, a statement was released to the press on 9 March, 1948. This was signed by Professor AbulKashem (Secretary of TomoddunMajlish), Sheikh Mujibur Rahman (Member of East Pakistan Muslim League Council), Naimuddin Ahmed (Convener of East Pakistan Muslim Students League) and Abdur Rahman Chowdhury (Leader of Pakistan delegation in Southeast Asia Youth Conference). The significance of this statement was immense in the context of national politics and history of the Language Movement. Being arrested on 11 March was a turning point in the life of Bangabandhu Sheikh Mujibur Rahman. Speaking on the importance of 11 March in the history of the Language Movement and his own arrest, Bangabandhu said: “The Language Movement did not start on 21 February 1952, it mainly started on 11 March, 1948” (Source: Daily Azad, 16 February, 1971). He added “Our movement started with the formation of the All Party Council for State Language by the Students League on 11 March 1948. On that day, I was arrested at around 9 in the morning. My fellow activists were also arrested. From there, the movement went ahead in phases”. On 15 March 1948, the Chief Minister of East Pakistan KhwajaNazimuddin signed an 8-points agreement with the Council for the Struggle of State Language. Before the agreement was signed, it was shown to the arrested activists of the Language Movement, who also gave their approval to the deal. Only after such endorsement was the agreement signed. Among those incarcerated, Sheikh Mujib also viewed the document and gave his approval. This historic agreement resulted in the first official recognition of Bangla as a language of education. The terms of the agreement also resulted in the arrested language activists being freed, including Sheikh Mujib. The deal also signified the defeat of the powerful government to the demands of the people of East Pakistan. However, the government started dilly dallying with the issue of liberating the incarcerated leaders from March 15. This made Sheikh Mujibur Rahman furious and he issued a strong condemnation of it.

On March 16, 1948, a general students’ demonstration was held under the Banyan Tree in Dhaka University to consolidate the Language Movement. Following the demonstration, a procession was taken out towards the East Pakistan Legislative Assembly. This meeting was led by the recently freed leader Sheikh Mujibur Rahman. From the narrative of Bangabandhu, it was learnt that some excesses were committed during the demonstration and procession. He said: “There was some demonstration against the MLAs. Abuses were hurled against and some were even roughed up. One MLA from Bagerhat named Dr. Moazzem was confined by students in Muslim Hall. I went there to arrange his release. Shawkat was injured on the evening of that day by police” (Source: BhashaAndolonProshongo, Certain Documents, Part 2, Badruddin Omar: Dhaka, Bangla Academy, 1985, Page 325).

On March 17, 1948, a general students’ demonstration was held under the Banyan Tree in Dhaka University called by East Pakistan Muslim Students League led by Naimuddin Ahmed. Sheikh Mujib participated in that meeting (See National Politics, 1945-1975, Oli Ahad). The decision was taken to observe nationwide strike in educational institutions on the 17th. The strike of that day received never seen before support. Sheikh Mujib came to be known as a youth leader with a resolute stance and unfettering courage from that time onward to the general student body. Due to the relentless efforts of Sheikh Mujib, Tajuddin Ahmed, Mohammad Toaha, Naimuddin Ahmed, Shawkat Ali, Abdul Matin, ShamsulHuq and others the Language Movement spread across East Pakistan as a mass movement. Entire Bangladesh was reverberating with the vibrations of meetings, processions and slogans. There were posters on the walls of streets after streets saying “We Want Bangla as State Language”. To realize the demand, the Shongram Committee worked without rest. Among those student leaders who worked inextricably with the Committee, Sheikh Mujib was most notable. His role was particularly effective when leading processions or demonstrations. (Source: Language Movement and Bangabandhu, Page 3). In 1949, Sheikh Mujibur Rahman was arrested twice for his activities in the movement.

 

Sheikh Mujib was in jail during the explosive phase of the Language Movement in 1952. Although he was not physically present during the activities of that time, he used to meet with the activists in jail and give directions. (Source: 21st February, National to International, Dr. Mohammad Hannan, Page 53). In this regard, Language Veteran GaziulHuq wrote in his memoirs: “After being arrested in the October of 1948, Mr. Sheikh Mujibur Rahman was incarcerated at various prisons up to the February of 1952. Hence, naturally, Sheikh Mujibur Rahman could not physically participate in the Language Movement of 1952. But from jail, he maintained communications with the activists and leaders of the movement and advised on various issues”. (GaziulHuq, “Amar Dekha, Amar Lekha”, Page 40). The key leaders of the movement, including AbdusSamad Azad, Zillur Rahman, Kamruzzaman, Abdul Matin and others have all unequivocally stated that Bangabandhu used to send his directions through small pieces of paper from jail and subsequently from hospital. Language Veteran and renowned journalist Abdul Gaffar Chowdhury wrote in his article “EKushNiyeKichuSriti, KichuKotha” that Sheikh Mujib sent letters to multiple leaders of Students’ League before being taken to Faridpur Jail on February 16, 1952. (Source: Bhalobashi Matribhasha, Page 62).

National leader Shaheed Suhrawardy took a stance against the Language Movement of 1952. He issued a statement supporting Urdu as the state language. The movement could have suffered immense damage had he maintained this stance of his. (Source: (Source: 21st February, National to International, Dr. Mohammad Hannan, Page 53).

But Sheikh Mujibur Rahman was able to change his mind in this regard and was able to solicit his support for the cause of promulgating Bangla as the state language. He himself observed in this regard: “We got into a lot of trouble when Shaheed Suhrawardy issued the statement regarding language. So, in the June of that year, I went to Karachi to meet him. I explained the situation to him and asked him to issue a statement supporting the demand for Bangla”. (Source: Language Movement of East Bengal and Contemporary Politics, Part 3, Badruddin Omar, Page 396). Due to Bangabandhu’s love for his language and political will, Suhrawardy did finally issue a statement supporting instatement of Bangla as a state language of Pakistan. That statement was published by Ittefaq on June 29, 1952. In 1952, a statement of MaulanaBhashani was featured in Daily Ittefaq. There he said: “If Mujibhad not convince Suhrawardy to change his mind about supporting Bangla language, then not only the Language Movement, but the future of Awami League too would have been rendered uncertain”. Only a farsighted leader like Bangabandhu could have achieved such a feat. This contribution of Bangabandhu to Bangla language and the Language Movement would remain etched in time immemorial.

On April 27, 1952, the council of district and sub-district level representatives of the “ShorbodoliyoRashtrobhashaShongramParishad” was held. During chairing the event, AtaurRahman Khan at one point fell unconscious from illness. At this point, the written speech of the chair was read out by Kamruddin Ahmed. In that representative conference, on behalf of Awami League, a speech was delivered by the party’s acting General Secretary Sheikh Mujibur Rahman. Bangabandhu did not leave the cause of Bangla language even after 1952. His contributions in the events leading up to the Language Movement is undeniable. In the legislative assembly, his voice roared with the demands of making Bangla a state language, using Bangla at all levels, and conducting the day to day activities of the Assembly in Bangla.

 

Bangabandhu played a key role in observing the first anniversary of Ekushe in 1953. Bangabandhu Sheikh Mujibur Rahman was at the front of every demonstration and procession on that day. In the public rally at Armanitola Field, he requested that 21st February be observed as the martyrs day and demanded that Bangla be immediately be recognized as the state language.

Jukto Front was formed using the spirit unleashed by the Language Movement of 1952. During 1954, Sheikh Mujibur Rahman played a crucial role in contemporary politics and development of Bangla language as a Minister of Jukto Front government. In later times, he was able to voice these demands for Bangla language and the Bangalis of East Pakistan in a more amplified manner in front of the nation.

The responsibility of resolving the language issue fell on Bangabandhu Sheikh Mujibur Rahman because of his undying love of Bangla and his successful and prudent leadership in nurturing the potential and development of Bangla at all levels. This great man introduced to the world stage the struggle for Bangla, the language and its users. The historic role he played by delivering his speech in Bangla at the United Nations on September 25 1974 will forever be remembered in golden letters. This was the first successful attempt at establishing the dignity of Bangla language on the international arena.

On January 17, 1956, Bangabandhu demanded that the daily cause list of the Legislative Assembly be published in Bangla. On the session of February 7 of the same year, he said regarding the issue of state language vis-a-vis the draft constitution: “In East Bengal, we don’t understand official language to be the same as state language. Hence, the provision in the draft constitution dealing with language of the state has been inserted with ulterior motives”. He reminded everyone that 56% people of Pakistan speak in Bangla and said: “No games can be played regarding the question of state language. The demand of the people of East Pakistan is that Bangla be also recognized as a state language”. On the session of the Legislative Assembly on February 16, he reiterated his demand to make Bangla a state language. (Source: BhalobashiMatribhasha, Publication on the 50th Anniversary of the Language Movement, Bangladesh Awami League, March 2002, Pages 182-191).

During his time as the President, on March 12, 1975, Bangabandhu Sheikh Mujibur Rahman gave his official order to start using Bangla as the official language. Promulgated by President Sheikh Mujibur Rahman, the order stated: “The state language of the People’s Republic of Bangladesh is Bangla. Bangla is our national language. However, it has been noticed with utmost regret that even after three years of independence, officials documents are still being drafted in the foreign language English instead of the mother language Bangla. It is difficult to believe that those who don’t have love for their mother languagecan have love for their motherland. It is intolerable that Bangali officials of Bangladesh would draft their documents in English even after three years have passed. Such irregularities are taking place despite my previous order. Such insubordination cannot be allowed to continue” (Secretariat of the President, Ganabhaban, Dhaka, Dated 30/12/75, General-729/9(400), 12 March 1975).

While addressing a meeting at Bangla Academy on February 15, 1971 , the then President of Awami League Bangabandhu Sheikh Mujibur Rahman stated: “With respect to the martyrs of the Language Movement, I announce that from the day my party assumes power, Bangla would be used at all levels of offices, courts and national lives. We will not wait for formalities to do this. Because that would risk preventing us from introducing Bangla at all levels. This way, we may commit some errors. However, that is not paramount. We need to advance notwithstanding" (Source: Daily Pakistan, 16 February, 1971).

 

He helped insert Bangla as the state language in the constitution of 1972. This was the first constitution in the world promulgated in Bangla. The undisputed leader and architect of Bangladesh’s independence said: “Bangladesh’s independence and sovereignty are the far reaching implications of the Language Movement” (Daily Sangbad, February 21, 1975). This is a historic fact that our cherished independence emanated from an unbroken chain of struggle starting from the one for Bangla language rights. Bangabandhu acted as the principal architect who paved the way from the beginning of this struggle to its ultimate resolution, enabling us to launch ourselves as an independent nation on the world map. Bangabandhu’s contributions as the founder of this geographical area called “Bangladesh” must be recognized for historical reasons. To deny him his rightful place is tantamount to denial of our own history, heritage, nationhood and very existence.